- "When the hearthfire turns to blue,
What to do? What to do?
Run outside, run and hide."
- ―Popular children song[src]
The Chandrian are a group of seven beings including the leader and iconic figure, Haliax.
Not much is definitively known about the Chandrian, except that they are universally seen as a force of great evil. Many also believe there are signs to reveal their presence. They are alternatively referred to as the Seven, the Rhinta, and the Nameless; as speaking the name of any Chandrian is a strict taboo of The Four Corners of Civilization.
The word "Chandrian" comes from the Temic languages Chaen-dian meaning "seven of them." The Etymology of the Ademic, "Rhinta" is yet unknown. Much speculation has related "Rhinta" to "Rhinna", the name of the all-healing flowers growing from the tree inhabited by the fae creature, Cthaeh.
Place in The StoryEdit
The Chandrian are the major antagonists of the story, and the overall driving force behind much of Kvothe's character development. They are first introduced as the murderers of Kvothe's Troupe, though they have also been firmly linked to the carnage at the Mauthen Farm in Trebon. It is suggested that at both of these events historical information about the Chandrian may have been revealed or discovered. However, a definitive reason why the Chandrian would seek to destroy knowledge of themselves remains a mystery.
During the aftermath of the murder of Kvothe's troupe it is divulged by Haliax that the remaining Chandrian fear at least the Amyr, The Sithe, and an as yet unknown conglomerate referred to as "The Singers". It is probable the Chandrian also fear the revelation of their true names and are drawn to the calling of them. What this act pertains to has yet to be revealed.
The names of the Seven are given by the Adem as Cyphus, Stercus, Ferule, Usnea, Dalcenti, Alenta, and Alaxel. It is possible that these are their true names (or deep names) and that the names known throughout the Commonwealth and surrounding areas are actually folk names or historical/linguistic translative mistakes. This seems supported by the dispute between the Chandrian members known as, Cinder and Haliax, in their only scene together. In this scene Haliax seemingly controls Cinder by calling him "Ferula". The only known calling names from the region of the Commonwealth are Haliax and Cinder. However, it is possible that another, is referenced in Old Cob's version of the story, Taborlin the Great. In this version of the epic the antagonist of the allegory is the Sorcerer King Scyphus.
The Chandrian are generally considered fictitious throughout much of the Commonwealth appearing primarily in nursery rhymes. Despite this, they are still often regarded with an atmosphere of superstition and widely considered demons. This custom along with curiously absent historical record of The Chandrian, often makes it very difficult for Kvothe to locate information about them.
It is suggested by Jake, at the Waystone Inn, that the Chandrian were the first men and women to refuse the Path of Tehlu, however this is disputed by Skarpi. While in Tarbean, Skarpi tells the story of Lanre/Haliax, in which Selitos curses Haliax and his followers thus creating The Chandrian at Myr Tariniel.
Signs and SymbolsEdit
It is suggested throughout the Chronicle that there are signs the Chandrian are near. These include all manner of accelerated entropy including rotting wood, rusted metal, and blight; as well as blue flames and madness. It is suggested that each Chandrian actually causes these occurrences, accounting for their inconsistency in appearance at locations their presence is reported. The Adem account each Chandrian and their effect in the below poem.
- Cyphus bears the blue flame.
- Stercus is in thrall of iron.
- Ferule chill and dark of eye.
- Usnea lives in nothing but decay.
- Grey Dalcenti never speaks.
- Pale Alenta brings the blight.
- Last there is the lord of the seven:
- Hated. Hopeless. Sleepless. Sane.
- Alaxel bears the shadow's hame.
The only other direct descriptions of the signs of the Chandrian come from Nina's description of the relic found in Trebon. She recreates three of the eight figures depicted on the vase; Cinder, Haliax, and one of the Ciridae. Cinder is depicted with black eyes, standing in water surrounded by snow. Haliax is shown with a waxing moon and two candles, one bright and the other shrouded in shadow. She goes on to describe additional figures in less detail, a nude woman, a broken sword, and a fire.
It is claimed that the seven have been able to at least partly able to mask the signs that reveal their true nature. We know that the Faen mask their own true nature to allow them to pass freely in human lands, so it may be that the seven use the faen magics of Glamourie and Grammarie to disguise themselves.